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PROFOUND STILLNESS AND ABSOLUTE PEACE :
Dhyana just like on 18.09.98 - no body, no prana, no mind, but only twilight and infinite space - feeling to shout loud so as to test the shabda and enjoy - totally there is nothing - paramsoonyam in all the three states, waking, dream and deep sleep. Difficult to remain in the suffocation.
Words cannot express today - the glorious consummation, all that is heard so far is correct in experience - the life's yearning and purpose is accomplished, infinite, the brilliance of the conscious space in brownish-red rising sun "where am I? Whose grace and glory is this? From 18th to 24th within six days this wonderful grace is bestowed - entire life is a sacrifice at the alter of the Truth - how to know, what is going to happen? Absolute bliss nothing else - salutations to Siva; salutations to Siva".
Past four days flames of pleasant colours dim white started from the heart before deeper samadhi - the heart is melting under the heat of yoga emitting the pleasant flames and smokes as though the camphor is set fire and is evaporating - there is the divine aura around the heart - a strange unique experience, felt with dismay.
Today severe renunciation set-in - no mind to continue life; go out to an old dilapidated Sivalaya away from the din of the society for a year or six months and intensify the yoga for the reason this state of nirvikalpa and the absolute peace and the suffocation is delaying the process. Divine aura is being experienced around the head and the heart 3 or 4 times in a day. Hail Thee my beloved - at your call and command, I am ever at your feet (See Fig.11 & 12).
"Then what happened? How it happened? At 3.30 in the evening quietening the mind with steady concentration, folding hands with intense dispassion and renunciation, dejection, helplessness and expressing disgust of no progress, you slipped into nirvikalpa. Didn't you? Then you lost the "I" consciousness. Didn't you? Then you did not know what happened and how it happened. Didn't you? (See Fig.13)
When you regained little "I consciousness", your experience is the wonder of wonders. In that conscious experience about half an hour time is consumed - just like in big bang theory, in brown-reddish colour, you are inundated in - then you gained little awareness, then there is the inundation of chidaakasha, the conscious force slowly changing into the outside aakasha - grey blue in colour, again changing into brownish-red thick colour resulting in absolute bliss - the blissful cool tears rolling down - did you not spend 30 minutes in this wonderful experience? Then did you not come out? How to glorify the grace of the Supreme? Not possible for you. Look at the great souls and their expressions. "I am the blessed, blessed with liberation, fully blessed, blessed with liberation, blessed with ananda" (See Fig.13).
have gone deep into the cause (samprasada sthithi) with which the aspirant is blessed with. At this stage, the little `I' conscious cognition too is lost and the flame in the heart rising out of this body and the burnt seed joining in the consciousness finally merges in the highest supreme light and presents itself as the Truth; that is the atma; that is the supreme; that is immortal, the fearless.
This atma, the Supreme Soul is the embankment and the dyke for the safety of these worlds below. This dyke, neither the day nor the night crosses; neither old age, nor death, nor sorrow, nor merit, nor demerit. All evils turn back from it for the reason that the Supreme is free from all evils, product of adjuncts and limitations.
As said above, when the heart melts on account of the yogic heat, the arteries in the heart are filled with the juice of a fine substance, which is reddish-brown, white, blue, yellow and red. The yonder Adhitya (Supreme) indeed is reddish-brown, He is white, He is blue, He is yellow, He is red. Out of the hundred one arteries of the heart one of them leads up to the crown of the head and passes upwards. Just as an extending highway runs between two cities, this as well as that even so the rays of that Supreme go forth both these worlds, this as well as that. They spread out of the yonder Supreme and enter into the arteries of this heart. Out of these arteries spreading, they enter into the yonder Adhitya. This is the grand highway joining every center, every heart with the Supreme the support of the universe. This is `Mahayana' declared and the aspirant merged in nirvana samadhi, `the grand inundation', `the ambrosial bliss' far beyond and behind all the adjuncts, which are the cause for the world movement. This is the Ultimate, this is the Abode, this is the Primordial.
Samadhi - like a hungry tiger, chasing and pouncing on the prey, or the highest magnetic pull towards center - all senses, mind and buddhi, the subtler adjuncts constricted with tremendous energy in the paramshantam - feeling of ananda.
Living in divine energy (serpents) is common experience for the yogi. The dilapidated Siva temples away from the villages mostly in the thick jungles and forests are preferred by the yogis for thapas. There in the temples the divine serpents sport on the Siva Lingas. The cremation grounds also are preferred to develop fearlessness abject dispassion and renunciation. Lord Siva himself is symbolized to be in eternal thapas, the Supreme Yogi. Siva roopa and Siva tathvas are therefore closely connected with the process of yoga for self-realisation.
Salutations to the Supreme Self, which is bliss itself by nature, calm, effulgent with the dawning of the knowledge of which all delusion becomes like a dream.
The yogi, who is taintless and pure in nature, where are the elements, the body, the organs, the mind, the void and the despair?
For the blessed, who is abiding in his non-dual nature, where are the creation, destruction, the end and the means, the seeker and the success?
Reposing on the foundation of his own being and completely transcending the birth and rebirth the great souled one does not care, whether his body dies or is reborn. Contentment ever dwells in the heart of this man
The yogi has gained the fruit of Knowledge, as well as the practice of yoga; he ever enjoys being alone. He is the real knower of Truth; he is never miserable in this world, for the whole universe is filled by himself alone.
He is a steady one, who is the Supreme everywhere in every being and everything, and amuses sporting on the eternal movement of the matter in varieties and multiples of combinations, presenting incessant creations and destructions. Hail Thee! Hey Blessed Soul, thou art the perfection.
HENCE, THE BIRTH OF THIS SIMPLE BUT GREAT BOOK OF THE EXPERIENCE DULY FORTIFIED IN SASTRAS OF THE YONDER PAST, ETERNAL AND EVER FRESH.
INTRODUCING A FEW EXTRACTS FROM THE BOOK, "THE PATH OF ILLUMINATION AND THE TRUTH BEHIND RELIGION", MAHAYOGI ASPIRES AND INVITES YOU TO GO THROUGH THE ENTIRE BOOK UNDER PRINT AND UNDERSTAND THE SUPREME TRUTH BEHIND THE UNIVERSE.
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